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Showing posts with label Bible. Show all posts
Showing posts with label Bible. Show all posts

Wednesday, June 29, 2011

An Israeli algorithm sheds light on the Bible (AP)

JERUSALEM – Software developed by an Israeli team is giving intriguing new hints about what researchers believe to be the multiple hands that wrote the Bible.

The new software analyzes style and word choices to distinguish parts of a single text written by different authors, and when applied to the Bible its algorithm teased out distinct writerly voices in the holy book.

The program, part of a sub-field of artificial intelligence studies known as authorship attribution, has a range of potential applications — from helping law enforcement to developing new computer programs for writers. But the Bible provided a tempting test case for the algorithm's creators.

For millions of Jews and Christians, it's a tenet of their faith that God is the author of the core text of the Hebrew Bible — the Torah, also known as the Pentateuch or the Five Books of Moses. But since the advent of modern biblical scholarship, academic researchers have believed the text was written by a number of different authors whose work could be identified by seemingly different ideological agendas and linguistic styles and the different names they used for God.

Today, scholars generally split the text into two main strands. One is believed to have been written by a figure or group known as the "priestly" author, because of apparent connections to the temple priests in Jerusalem. The rest is "non-priestly." Scholars have meticulously gone over the text to ascertain which parts belong to which strand.

When the new software was run on the Pentateuch, it found the same division, separating the "priestly" and "non-priestly." It matched up with the traditional academic division at a rate of 90 percent — effectively recreating years of work by multiple scholars in minutes, said Moshe Koppel of Bar Ilan University near Tel Aviv, the computer science professor who headed the research team.

"We have thus been able to largely recapitulate several centuries of painstaking manual labor with our automated method," the Israeli team announced in a paper presented last week in Portland, Oregon, at the annual conference of the Association for Computational Linguistics. The team includes a computer science doctoral student, Navot Akiva, and a father-son duo: Nachum Dershowitz, a Tel Aviv University computer scientist, and his son, Idan Dershowitz, a Bible scholar at Hebrew University in Jerusalem.

The places in which the program disagreed with accepted scholarship might prove interesting leads for scholars. The first chapter of Genesis, for example, is usually thought to have been written by the "priestly" author, but the software indicated it was not.

Similarly, the book of Isaiah is largely thought to have been written by two distinct authors, with the second author taking over after Chapter 39. The software's results agreed that the book might have two authors, but suggested the second author's section actually began six chapters earlier, in Chapter 33.

The differences "have the potential to generate fruitful discussion among scholars," said Michael Segal of Hebrew University's Bible Department, who was not involved in the project.

Over the past decade, computer programs have increasingly been assisting Bible scholars in searching and comparing texts, but the novelty of the new software seems to be in its ability to take criteria developed by scholars and apply them through a technological tool more powerful in many respects than the human mind, Segal said.

Before applying the software to the Pentateuch and other books of the Bible, the researchers first needed a more objective test to prove the algorithm could correctly distinguish one author from another.

So they randomly jumbled the Hebrew Bible's books of Ezekiel and Jeremiah into one text and ran the software. It sorted the mixed-up text into its component parts "almost perfectly," the researchers announced.

The program recognizes repeated word selections, like uses of the Hebrew equivalents of "if," "and" and "but," and notices synonyms: In some places, for example, the Bible gives the word for "staff" as "makel," while in others it uses "mateh" for the same object. The program then separates the text into strands it believes to be the work of different people.

Other researchers have looked at linguistic fingerprints in less sacred texts as a way of identifying unknown writers. In the 1990s, the Vassar English professor Donald Foster famously identified the journalist Joe Klein as the anonymous author of the book "Primary Colors" by looking at minor details like punctuation.

In 2003, Koppel was part of a research team that developed software that could successfully tell, four times out of five, if the author of a text was male or female. Women, the researchers found, are far more likely to use personal pronouns like "she" and "he," while men prefer determiners like "that" and "this" — women, in other words, talk about people, while men prefer to talk about things. That success sparked debate about how gender shapes the way we think and communicate.

Research of this kind has potential applications for law enforcement, allowing authorities to catch imposters or to match anonymous texts with possible authors by identifying linguistic tics. Because the analysis can also help identify gender and age, it might also allow advertisers to better target customers.

The new software might be used to investigate Shakespeare's plays and settle lingering questions of authorship or co-authorship, mused Graeme Hirst, a professor of computational linguistics at the University of Toronto. Or it could be applied to modern texts: "It would be interesting to see if in more cases we can tease apart who wrote what," Hirst said.

The algorithm might also lead to the creation of a style checker for documents prepared by multiple authors or committees, helping iron out awkward style variations and creating a uniform text, Hirst suggested.

What the algorithm won't answer, say the researchers who created it, is the question of whether the Bible is human or divine. Three of the four scholars, including Koppel, are religious Jews who subscribe in some form to the belief that the Torah was dictated to Moses in its entirety by a single author: God.

For academic scholars, the existence of different stylistic threads in the Bible indicates human authorship.

But the research team says in their paper they aren't addressing "how or why such distinct threads exist."

"Those for whom it is a matter of faith that the Pentateuch is not a composition of multiple writers can view the distinction investigated here as that of multiple styles," they said.

In other words, there's no reason why God could not write a book in different voices.

"No amount of research is going to resolve that issue," said Koppel.


Yahoo! News

Thursday, April 21, 2011

Bible readers prefer King James version

By Rhyne Piggott, USA TODAY

The first King James Bible was printed in New York in 1792. The King James version is the Bible most adults own, according to a new survey.

EnlargeCloseBy Rhyne Piggott, USA TODAY

The first King James Bible was printed in New York in 1792. The King James version is the Bible most adults own, according to a new survey.

Of the 89% of U.S. adults who own at least one Bible, 67% own a King James, which marks its 400th anniversary this year, according to LifeWay Research, a Nashville-based Christian research agency.

Although there are two dozen English-language Bibles in many contemporary translations, the King James Version reigns even more supreme among those who actually read their Bibles: 82% of those who read the Good Book at least once a month rely on the translation that first brought the Scripture to the English-speaking masses worldwide.

Age makes a difference. Seventy-six percent of Bible owners 55 and older have a King James, compared with 56% of those under 35, according to the survey of 1,004 adults, conducted March 2-6.

MORE: Bishops boot 'booty' from revised BibleSTORY: High-tech museum takes scholarly view of BibleSTORY: New book challenges views on sex in the BibleThis version

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Monday, April 11, 2011

New book challenges views on sex in the Bible

By Patrick Reddy, AP

The Creation Museum, in Petersburg, KY., which tells the Bible's version of Earth's history doesn't get into the sexy parts of the Bible like the new book, "Unprotected Texts."

EnlargeCloseBy Patrick Reddy, AP

The Creation Museum, in Petersburg, KY., which tells the Bible's version of Earth's history doesn't get into the sexy parts of the Bible like the new book, "Unprotected Texts."

A Boston biblical scholar challenges widely held beliefs about the Bible and sex in her new book, arguing Scripture cannot and should not be a guidebook for sexual morality.

The Bible is a complex compendium of human experience including stories of love, prostitution, extramarital sex and more, Boston University religion professor Jennifer Wright Knust argues in "Unprotected Texts: The Bible's Surprising Contradictions about Sex and Desire."

Her book goes against most biblical conservatives' view that the Bible specifically prohibits sex outside of marriage and condemns homosexuality. From Genesis to the Gospels, Knust's research turns many traditional interpretations upside down.

She's also unafraid to get a little racy: a full-page ad for her book in the venerable Christian Century magazine asks, "Is it OK to pray for better orgasms?"

Exploring the love poetry of the Song of Songs, for example, she notes the text does not shrink from describing "sexual intimacy and climax." Its vivid and lurid details worried some church thinkers, including the ancient Christian theologian Origen.

Turning the Bible into a sexual rulebook doesn't work, Knust says, because it can be use to support an almost endless set of "interpretive agendas." Too often, she says, the holy book has been used to silence rebels, repress women and minorities, condemn homosexuals and even justify slavery.

Her intent, Knust says, is to move conversations about sex and the Bible past "polemical and shortsighted" claims using passages to support this or that particular viewpoint.

A good example is "the unfortunate history around biblical interpretation around the slavery issue," she says. "Slavery was natural and even believed to be divinely inspired by some" who used the Bible to support their outlook.

"When the abolitionists began to argue that the Bible was against slavery, they really tied themselves up in knots trying to cite certain passages in a certain way that supported their arguments."

The same can be said for arguments over sexuality, she says.

Equally alarming to Knust are present-day situations in which political opponents on either side of an issue use biblical texts to underscore their outlook.

"I hate to see the Bible being employed as kind of a weapon against women, against girls, against lesbian, gay, and transgendered people," she said. "I've seen so many people injured by this kind of biblical interpretation. For example, I was talking with a really wonderful woman recently who was saying she wanted to get a divorce from her husband because he was physically abusive. The message she was getting from her church was that the Bible was against divorce and therefore she had no choice but to stay in the marriage."

As a child, Knust read Bible stories before school most weekday mornings. Seated on her family's big gold couch, she and her mother read from a two-volume illustrated book. Never once did her mother tell her it was "silly or bad" to ask questions about the stories.

Knust grew up to see the Bible as neither a collection of policy statements nor a treatise to enforce a particular point of view. Instead, the Bible offered "an invitation to think abut who God might be and what it means to be human."

Knust is an ordained minister in the American Baptist Churches USA, which generally has a more open approach to interpreting Scripture than the more conservative (and larger) Southern Baptist Convention.

As a scholar, Knust is at ease talking about the Bible in both church and academic circles. And as an author, she writes with authority yet keeps the general reader in mind.

Her book demonstrates "the extraordinary range of scriptural attitudes toward the body," says fellow scholar Peter S. Hawkins, Yale University professor of religion and literature. It also shows "the impossibility of using any particular saying as warrant for a monolithic biblical teaching," he says.

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